Battle Stove Spectacular by Standard Eyre

Welcome aboard the Battle Scar, and welcome to the feast prepared by Chef, your host on a flying castle populated by elves, dwarves, fieldfolk, gnomes, and humans as it careens towards a key diplomatic meeting that may decide the fate of the Elf Confederacy.  The table is set with a menu outlining the novella you are about to consume.  It begins with "Drinks-Aperitifs-Conversation",  moves through "Appetizers and Contemplation", "Specials of the Day", and "Tossed King Salad" before concluding, of course, with "Just Desserts".

Battle Stove Spectacular is an adventure fantasy set in a vast, complicated world full of intrigue, suspense, romance, restaurant critics, and puns.  It's the first of a planned 20 stories by the Vancouver author Standard Eyre.  It's available only as an e-book,  and can be found both on the Apple Book store and as part of the Vancouver Indie Author's collection at the Vancouver Public Library.

Battle Stove Spectacular is not my usual kind of book.  I'm a regular reader of SF, but a less-regular reader of fantasy and an infrequent reader of stories set in universes descended from Tolkien's.  But I'm not entirely unfamiliar with the genre.  I also know the author, and was interested in finding out what he had come up with.

What did I discover?  A world with some spectacular technology, intriguing characters, and a plot twist or two.  As book 1 of 20, I'm curious where the author is planning take the larger series: will the future stories explore different elements of this universe, like the history or future of the different races that inhabit this world?  Tell further adventures of these specific characters?  Explore the history and future of the flying castle itself?  The base the author provides in Battle Stove Spectacular could easily support multiple story threads and multiple directions.  There is a lot going on, especially considering that this is a novella of a mere 145 pages on my e-reader.

What did I think?  Well, my  personal taste in fantasy and SF leans to the "less is more" school, rather than the "more is more" school when it comes to characters, plot, and world-building.  For example, I thought Harry Potter and the Goblet of Fire and all of the subsequent books in that series would have been far better if they had been pruned by about 1/3, and I couldn't finish The Years of Rice and Salt by Kim Stanley Robinson.

I'd have loved to have read Battle Stove Spectacular as part of the larger planned series, where the (presumably) interlocking stories could have borne some of the burden of context-setting and world-building.  Alternatively, I might have preferred that the Battle Stove itself be promoted to full noveldom by having its action spread over a longer adventure.

But the novella as written is entertaining, including everything from automated Bus Buoys and sous-vide apatosaurs to an ambiguous golden boy and a warrior named Bunny.  If you're a fan of "more is more" fantasy fiction, you may enjoy spending a few hours exploring the Battle Scar with Standard Eyre.

Ru by Kim Thuy

I'd read Ru years ago, shortly after it won the Canada Reads competition  in 2012.  I remembered it as a short, beautiful, and poetical book about the refugee experience, which is why I recommended it as a selection for my book club.

It's more properly a novella than a novel, having only 141 sparsely populated pages, so I delayed re-reading it until just before the group met.   I tore through the book again, finishing two days before our meeting and thought "But what am I going to say about this book?". 

It was only then that it occurred to me that Ru is a novel, not a memoir.  Thuy is a Vietnamese refugee who came to Canada as part of the huge exodus of "boat people' in the mid-70s.  The book is written in the first person, and she did draw upon her own experiences in writing the book.  But Ru is a novel.  That means that the incidents and structure and language of the book have been carefully selected by the author to produce a certain effect, and to convey a certain message.  I couldn't assume, as I had unconsciously been doing, that Thuy had simply been recounting selected incidents from her life.   I needed to re-read, thinking about why, how, and when the author had inserted each incident, and what she was trying to say with what she was writing.

Unfortunately I didn't have time to finish the book for a second time before we met.  But the more critical re-reading I did have time to do was a revelation.   The book has a beautiful structure.  In French, a "ru" is a flow, as of a stream of water or tears.  In Vietnamese, a "ru" is a lullaby.  And the book itself is a ru....it is a series of linked stories, linked not by chronology but by themes.  One fragment will end with mention of a photo, or of a floor, or of the narrator's voicelessness.  The next will begin across time and space with a mention of a different floor, a different photo, another incident of speech or silence, the stories connected only by the theme and the fact that they tell fragments of the same person's life.  The book was also filled with interesting images:  what was the significance of the pink acrylic bracelet filled with diamonds used to smuggle wealth out of Vietnam, but stolen and discarded by thieves in Canada who had no idea of the value hidden inside?  How could I have missed the metaphorical nature of the brick wall built dividing the author's childhood home, half given over to the communists, and the other half invaded by soldiers that they were obliged to billet?

I didn't finish my re-reading, but reading the book as a novel definitely enhanced my enjoyment of it, and my appreciation of the artistry involved. 

The other striking feature of the book is that it was written in French, and translated.   The translator did a fabulous job of capturing the poetic language of the book. 

Conflict is not Abuse by Sarah Schulman

This is not a book club book -- it's just an interesting read, even if the entirety of its contents can really be summarized by its title.

What does the title mean?  Basically, Schulman's thesis is that there is a destructive tendency in modern life to wrongly conflate conflict and abuse. People who find themselves in conflict with others will claim that they are being harmed, or abused, by the person they are in conflict with.  The claim of abuse puts them on a moral high ground, in some cases gives them access to the power of the state to end the 'abuse', and relieves them from the obligation to engage with the person they are in conflict with so that they need not understand their own role in and responsibility for the destructive interaction.

This conflation of conflict and abuse happens on the interpersonal level, where one domestic partner may call the police as a result of a dispute with their partner when they are in no physical danger.  It can happen within organizations, for example, when students suffering from a history of trauma insist that material related to their trauma not be taught in a classroom, as it is 'triggering'.  Or it can happen on a societal level, where white people may claim that they are being treated unfairly by the mere existence of anti-racism activism, because "White Lives Matter".

Why is this trend destructive?  First of all, it is damaging.  In our society, those who are abused are seen as worthy of sympathy and assistance, and those who perpetuate abuse are not.  The incorrect accusation of abuse relieves the accuser of the obligation to engage with the person with whom they are in conflict.  And although unpleasant, conflict is a normal part of life.  Learning to resolve conflict can be personally enriching, as doing so in a genuine way means examining your own role, taking responsibility, and gaining insight.  Resolving conflict can strengthen relationships instead of destroying them. 

Claiming abuse when there is none simply raises barriers.

Schulman hypothesizes that there are two fundamentally similar reasons for confusing conflict and abuse:  Supremacy and Trauma.  In a supremacy situation, the person with the most power in a relationship may claim -- and may indeed feel -- that they are being abused when in conflict with someone that has less power.  If someone resists your unjust attempts to control their behaviour, their resistance is not abuse, even if you feel that you have a "right" to command them.  Think of a police officer who is infuriated when you get  'lippy' by asking to see a warrant when they make unreasonable demands.  The second situation, of Trauma, arises when one party to a conflict has been abused in the past.  Because of their trauma, they may overreact to normative conflict, and, in a sad mirror of the Supremacy situation, be unable to tolerate difference or experience differences as abuse. Think of Israel and its inability to tolerate criticism of its treatment of Palestinians.

As you can guess from my examples, my primary interest in Schulman's hypothesis comes from mentally applying her thesis on a social level, although she spends at least as much time exploring interpersonal relationships.   It's a worthwhile read, even though I spent chunks of the book mentally arguing with Schulman about large and small points.  (Ever consider that Canadian nationalism is a form of resistance to overwhelming American economic and social power?  Or that whatever your personal beliefs about abuse and trauma, not everyone is going to be ready or willing to deal with their issues at the time and in the way that you feel is correct? )  But the book is thought-provoking, and gave me new tools for thinking about and understanding reactions in the Age of Trump.

A Tale for the Time Being by Ruth Ozeki

A Tale for the Time Being is a playful book from page 1.   Or perhaps right from the title page, as the title is a pun:  a time being is a being who lives in time, like a person or a tree or an animal.   But of course, its also a tale for today ie/ "the time being" and a tale that is "good enough for now".  And that's only the beginning of the ways in which the author plays with words, with time, and with meaning as she interleaves two stories:  that of a middle-aged American writer who lives on Cortes Island, and the story of an unhappy Japanese teenager as told in a diary that the writer finds washed up on the beach.  

The book is very engaging.  One of the stories is a mystery:  what happened to Nao, the Japanese schoolgirl who wrote the diary?  Was she killed in the 2011 Japanese tsunami? How did her diary end up on Cortes? The other story is also a search:  Nao's search for a reason to live.  Nao is suicidal, or says she is in her diary.  She also says that she's going to tell you the life story of her 105 year-old great grandmother, an anarchist feminist novelist and Buddhist nun.  But you can't always believe everything Nao says, although she tells her story in such a personal and immediate way that it's not always easy to keep that in mind.

Everyone in my book club liked the book, except for M, who prefers books that have a clearer structure or theme.  I see her point: A Tale for the Time Being is bursting with characters, themes, ideas, animals, and events.  In some ways it doesn't cohere.  But the thread of Nao's story, and of Ruth's quest to understand it were compelling.  I was content to think of all of the 'extra' elements as ornamentation that added interest (if not additional meaning) to the story of Ruth and Nao.

Lincoln in the Bardo by George Saunders

This is an unusual novel.  It has a story arc, it has characters, it has character development.  It just doesn't have continuous stretches of prose.   The entire story is told in either dialog, or in quotations from real or invented historical accounts of Abraham Lincoln's life. It reads a bit like a play, as pointed out by another bookclub member, and apparently there is also an audio book version, which probably works particularly well for this book.  

There was an interesting split in the reactions to the book at our meeting:  the four Canadians liked the book well-enough, or were indifferent to it.  The two Americans thought it was a masterpiece.  Our retired medievalist had a great insight about the split:  the American Civil War is one of the defining events of American history, and a defining part of the American experience.  So a novel about Abraham Lincoln has far more resonance for Americans than it does for the rest of us.

What did I think?  I thought the novel was very well executed.  The characters were well-drawn, as were their tragedies and obsessions. Saunders was very skilled at drawing a story together from fragments -- by a quarter of the way through, I was immersed in the Bardo and Lincoln's life. And I'm embarrassed to admit that it didn't occur to me until after I was finished the novel that some of the 'historical' accounts had been invented for narrative purposes.  In other words, they were convincing.

However, not being an American, I found the novel a bit unsatisfying.  After I finished, I wasn't sure why the author had written it.  What was George Saunders trying to say?  I'll have to accept that his goal was to comment on the Civil War and its place in the American psyche, because the book didn't speak to me.

The Leopard by Guiseppe Tomasi di Lampedusa

I found this a challenging book to read.  Not because it was unconventionally written, or had disturbing subject matter, or because it was poorly written.  Rather the contrary, actually.

It is the story of a Sicilian nobleman and his family, as they traverse a few crucial days and weeks of their lives in the 1860s and beyond.  It is a beautifully written and psychologically astute elegy for a lost way of life,  in a society and in a landscape that seemed like it could never change.

My problem with the book? Mostly that I am fundamentally not that interested in elegies to aristocracy.  Unlike the author, the actual last Prince of Lampedusa, I come from solid peasant stock on both sides of my family, and tend to look forward rather than back.

The End of Protest by Micah White

I didn't attend the Women's March that was held directly after Trump's inauguration.  I couldn't see the point.  Trump had just taken power, and there was no way that his plans would be changed by even a very large demonstration by those who hadn't voted for him.  He had won despite their hatred, so why should he care?   There was also no chance that public opinion would be changed.  The people who hated Trump would continue to hate Trump.  Those who supported him wouldn't change their opinion by seeing others mock him or publicly loathe him yet again.

Yet hundreds of thousands of people around the planet gathered to wear pussy hats, chant, and march together.  Was it a mistake?  Why did they gather?  What is protest for, anyway?

The End of Protest tries to answer the last question.  What is protest for?  What can protest accomplish?  And most crucially, what should protest look like?

The End of Protest is not the book I was expecting it to be.  Somehow, I thought that it was going to be a philosophical book making the argument that activists should be moving their energy from protest to electoral politics.  After all, there is certainly an argument to be made that in a democracy, protesting against decisions you don't like isn't as practical as participating in elections so that you can take power and be the one making the decisions yourself.

This isn't that book.  Instead The End of Protest examines the philosophy and history of protest, and then goes on to develop a theory of revolution that includes practical guidelines for protest intended to inspire activists to effective action.

White doesn't spend much time discussing his goals (which are along the lines of 'overthrowing captitalism'), instead choosing to focus on how to structure protest to achieve that goal.

 It's kind of a modern Rules for Radicals or Resource Manual for a Living Revolution:  in other words, on some level it's a kind of a handbook. Although unlike those books, White's instructions are not formulaic.  His thesis is that the authoritarian forces of power have a great ability to develop and widely and quickly share strategies to nullify (especially) radical and effective protest.   So activists have to constantly innovate rather than clone successful protest strategies from the past.

White's message is meant to be encouraging to radicals, by showing them a pathway to success.  But even White struggles -- one of the 4 quadrants of activists and protest that he outlines basically comes down to "and then a miracle happens".  That is, forces outside of rational control (gods, coincidences,  call it what you will) need to intervene in order for revolution to succeed.

Perhaps I'm too old and cynical for this book.  As White discusses the ways that authority uses the internet to influence and control social movements, the path forward for broadly effective revolutionary activism seems very narrow indeed.  Which is perhaps as well -- when you look at the movements that inspire him, like the Arab Spring, you have to wonder whether they were net positive developments, given the outcome in places like Egypt and Syria.